Actors in Character

Everybody loves movies, they mean something to us even if we’re not aware of how much we love them, or misconstrue how we love them, misunderstand what they are.
If you don’t love Bogey, you love Bette, if you don’t love Bette, you love Julia Roberts, or Jane Fonda …

I like to watch DVDs where I devour every detail of some classic I haven’t seen in ages: or, I’ll throw a DVD into the slot and expect to 90% ignore whatever crap came into my hand in the library public shuffle. That’s all last night was supposed to be: I slid Nevada Smith into the Mini: and expected to use the bulk of my attention elsewhere, elsewise. I could have done without Steve McQueen in the 1960s, I can certainly do without him now. I could have done without James Dean in the 1950s. Brando’s act was impossible to follow, blasphemous to even attempt to follow. Blah, blah. (And I have reason to pay at least some attention to McQueen: I was compared to him! “Paul Knatz, Colby’s own Steve McQueen,” the student paper wrote (as I rode my Yamaha through the curve with my ear almost scraping the pavement, so hard-heeled I was, sparks from my pipe trying to ignite my eye).

The film comes on, instantly McQueen is pissing me off, then the bad guys show up … and I spend the rest of the evening riveted: Oh, of course, Karl Malden … But I can’t keep up with the flood of character actors I can’t quite place: Arthur Kennedy … I bounce from the DVD to IMDb to Wikipedia … The bad guy “Jesse” is driving me crazy, then I hear that name, Jesse, now I’ve got the clue I need …

Martin Landau? Martin Landau?

Martin Landau

No particular movie, no particular role comes to me, but I picture this old guy with the big face and the big mouth. He makes Louis Armstrong look like they called the wrong guy Satchelmouth.
I just don’t get it: this guy Jesse, looks like, looks like …

Martin Landau

Now I can’t watch the stupid movie, I’m too busy skipping around among Landau bios, Googling Landau pix … starting to realize that I’d seen him dozens of times without condensing him into one list: I was registering ten different actors: all played by Martin Landau!
I also began dreaming, again, of how great the world’s repertoire of character actors can be. I’ll rewatch RepoMan: and just fix on Tracey Walter. And Tracey Walter will make me think of Philip Baker Hall, or Philip Seymour Hoffman … But not just Hollywood: I love to recognize the funny little actors off in the corners of Japanese movies, Italian comedies, Yiddish skits …
To impact against an actress like Ida Kaminska!

The other even I was indulging myself, saturating my eye with Julia Robert in Pelican Brief. But there’s not just one perfect woman in the world: there’s dozens, and hundreds, and we can’t know how many!

Movies

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Your Church or Mine?

Or:

Your Jesus or Mine!

I sure am loving Bart Ehrman’s current book, Did Jesus Exist? I’ll quote some here. But go get it, read carefully, memorize: and check back here as this scapbook develops.

Quotes from Ehrman’s Introduction and Chapter One:

[Jesus] may not have been the Jesus that your mother believes in or the Jesus of the stained-glass window or the Jesus of your least favorite televangelist or the Jesus proclaimed by the Vatican, the Southern Baptist Convention, the local megachurch, or the California Gnostic. …

… theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person lay at the root of the Galilean preaching tradition.”1 In simpler terms, the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity.

The quotes summarize a variety of views of Jesus, that’s my point in quoting them: Some are Ehrman’s views, some not Mythicism mixes in (and atheism, etc.).

MODERN SCHOLARS OF THE New Testament are famous—or infamous—for making claims about Jesus that contradict what most people, especially Christians, believe about him. Some scholars have maintained that Jesus was a political revolutionary who wanted to incite the masses in Israel to a violent uprising against their Roman overlord
Despite this enormous range of opinion, there are several points on which virtually all scholars of antiquity agree. Jesus was a Jewish man, known to be a preacher and teacher, who was crucified (a Roman form of execution) in Jerusalem during the reign of the Roman emperor Tiberius, when Pontius Pilate was the governor of Judea.

not done, just taking a breather

Tangential Entrance
Around 1990 I met a woman who was just setting up a practice as a foot doctor. I was giving nature tours in the park, she phoned the entrance station asking that the rangers hold the tram for another few minutes since she was running late. A tram with a capacity of forty passengers, thirty-nine present, ready, and waiting, sat for an extra several minutes. The foot doctor made her breathless entrance. Ta da!
Her standard entrance I was to learn.
Or damn similar: on another occasion I was talking to the bicycle mechanic when she arrived at his shop. She wheeled her bike between us and instantly displaced me as his customer. He, astonished, allowed it: I, familiar, did likewise.
One thing I wanna know: has Dr. J ever realized how rude she is, how vulgar, what a Big Foot? Would anyone be able to tell her? (I couldn’t.) What language would have have to speak?

Still, I flirted with this woman. One evening on her dock I massaged her naked foot. She told me how desperately she needed some capital, or a patron. The next time I saw her she was screeching at everyone: she had her office!

JeSus!

mega-decibles — had “given” her the money!

Another thing I wanna know: has Dr. Joni ever paid JeSus back? any part of it?
But here’s what I really wanna know: Did Jesus get the money?
Don’t tell me you gave something to Jesus by giving it to the Church: prove to me that the Church passed it on, that Jesus himself approves of their percentage, their overhead …

If Jesus came back to earth, proved himself to all skeptics to be Jesus, to be Christ, to be God, to be good, to be right, to be the guy who got crucified after he created the universe for us, can he show that he got the payments? What percentage? Didn’t any leak over to some church that passed none of it on? Didn’t any of it go to the Catholic Jesus instead of the Baptist Jesus?
Would this Jesus be able to demonstrate any relationship to the Christ I’ve served for nearly half a century?

Now, you must understand: you must at least understand that I say, I claim: I am a disciple of Jesus Christ. Ivan Illich is my elder in the relationship. Neither Illich nor I are mentioned the the Bibles sold in the book stores but that’s the fault of neither Illich nor I. I carefully define what I mean by God, what I mean by Jesus, what I mean by Christ, and have never met a single Christian (or Buddhist, or Shintoist) who understands one word of it. I can inventory my pain and suffering devolving from my church, my school, my government, my society as a result of my being an Illichian Tolstoyan Christian anarchist, the one who offered what Illich described: a cybernetic free market place offered as an alternative to compulsory schooling. The same data base, my Free Learning Exchange (had it been supported) could at the same time have replaced most other (diseased) human institutions: media, government … The society, the state (the churches) clobbered us. Illich was already famous: he actually earned some money after the Church defrocked him. I can’t earn minimum wage since the state-influenced universities blackballed me. (I can’t earn any wages!) Clearly, God takes care of me: with special unbelievable-joy-enducing pain and angst.
Illich got cancer of the face, suffered unbelievably. Would Illich (or I) trade with Dr. Jones? Get an office, screech about Jesus?

Whose Jesus? Whose Church?
just starting

PS I love Ehrman, I’m glad his books get published (I’m sorry mine don’t, I’m sorry Illich’s books get sabotaged even after they’ve been published.) But I don’t see that Ehrman has learned a thing from either Illich or me.
Some of those things Illich didn’t learn from me either, the best i can tell!) Ehrman is an academic, he trusts his fellow exerts!
There’s a difference between Jews believing that the Temple represented God before the Passion and after!
Did any of Erman’s theological institutions explain to him how they’d suppressed fresh messages from God. Ehrman lost his faith in the rightness of Christianity slowly, painfully … not in one pill: not hearing about churches’ latest shenanigans.

Sentience & Semiotics

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pk the Master Mind

I’ll tell a series of pk-the-master-mind stories, there will be several such in this file.

Recreating (and advancing) pk’s censored domains: Macroinformation.org &
Knatz.com / Personal / Stories / pk by Age / (range of ages) /

The first such story I told I put among some “Sex Stories”: I recalled getting a neighbor girl I didn’t know at all to take all her clothes off: in order to impress my friend Pete. I told here that we (eight year olds) were medical students, studying anatomy. I promised we’d pay her a nickel to model. Seeing little girls naked was my regular practice, but it was Pete’s first such view, he was very impressed. But it’s a fiend’s story, cause we never gave this cute little cooperative girl her nickel!

Frat House Master Mind
@ K. 2001 11 20

In contrast, here’s one I’m eternally proud of. c. 1958.

Myron was a valued friend. Myron played the piano. Myron played jazz piano. I met Myron the first night of freshman orientation week and pledged myself then and there to being his fan if not his friend. Myron, you see, played bebop piano. Myron tried to play like Bud. (If you have to ask Bud who, you have no business reading this.)

Myron was only fifteen at the time, had thirty points of A+ freshman year. All us eighteen year olds were intimidated by his talent, but as time passed we were less blinded by him and more confused. More and more he seemed more and more ordinary. Were we getting smarter? more self-confident? or was he diminishing? If we’d had any idea how many drugs he’d been taking, maybe the mystery would have seemed less. By the time we graduated, Myron could barely complete a coherent sentence. And his playing had long come to suck.

When he came to me junior year and suggested we share an apartment together, I thought my ship had come in: little guessing that my ship was being hijacked. (Myron never suggested, Paul, why don’t you rent an apartment and let me and all my junkie friends move in for free: but that’s what it amounted to.)

Before long Myron’s junkie bass player, Bernie, had one of the rooms. He’s the only one who’s checks never bounced: he never gave me a check.

But this story isn’t supposed to be about all that: just about one incident. Myron and Bernie (and Lenny and Bobby and whoever else was in that band) got a gig at one of the gross fraternity houses on 114th Street between Broadway and Amsterdam Avenue. It may not have been the DEK house but it was close by in address and in spirit. I show up and the brothers are already well beered up. Fraternity houses love to fill themselves to the rafters with drunk high school girls and an ample contingent were present on this night. I start swilling the beer, valiantly trying to catch up to the drunken brothers and their underage prey.

I don’t think the house liked the band’s music much. Come to think of it, I probably didn’t either. Lenny was a great drummer. Bobby Porcelli went on and made his own rep after a fashion: but none of those guys, not even Marty who I still see in old film on TV advertising jazz from the 60s or 70s, went as far as they might have had they not been so ardent in imitating Bird’s and Miles’ and Trane’s worst habits. Myron’s playing … I don’t know … rambled. But at least they were playing the right things: Sonny’s tunes, Benny Golson’s stuff.

Myron comes over to me. Stupid me. I didn’t know he was 90% unconscious from codeine-laced cough syrup. Love is blind. One of the house’s blond Vikings had come up to Myron, taken him outside, and belched in his face that they weren’t gonna tolerate no niggers in the house. That’s funny: Bernie had already been thumping his bass there throughout the evening. Myron, still no bigger than a child, shoulders like a girl, tells me he hawked up a big gob of phlegm and spat it in the guy’s face. Myron has come to warn me that there might be “trouble.” He indicates a disturbed Viking.

The brother in question was on the large size. He was fuming around whispering to his clones. I believe Myron’s story to have been the literal truth. Maybe the guy was too drunk to react in a timely manner and simply clobber Myron on the spot. If he didn’t like “niggers,” how well can he have liked this soft little Jew whom I so worshipped? Maybe he wanted it to be a general lynching, and bore his spittle manfully till he could get organized.

If that was it, what it did was give me time to get organized. I could see the hulk stimulating fellow warriors. I could also see that they were simmering their blood lust while they increased their numbers. Before long their numbers would be such that their courage would stick. I had to act fast.

I grabbed a big guy who wasn’t already simmering. I said, “Hey,” having to shout up into his ear, “there’s trouble brewing.” “What?” he bleared down at me.

“Some bullies are fixing to bust up your party, maybe wreck your fraternity house.”

That did it. Ça sufficed. I watched the guy go from brother to brother, preparing them for a defensive action. Simultaneously, the first guy was still going around stimulating for an offensive action. I watched as the two parties met and canceled each other, incoming tide canceling outgoing tide. I enjoyed my beer as I watched the first of the defensive-minded recruit a guy already a-boil with offense. Really?!? His plans for the lynching were instantly forgotten. The troops all allied to defend their turf against the “bullies.”

And the band played on.

I have one other story in which I felt a master mind. Also involving a party, one at which I and my fellows were likewise very drunk. Maybe next time.

More such will be added.

Stories by Theme

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A Revenge on Racism

Recreating (and advancing) pk’s censored domains: Macroinformation.org &
Knatz.com / Personal / Stories / pk by Age / College Years /


M’God, I never seen so many of ‘em in ma life

1958 or ’59

One of my favorite racist stories brings me back simultaneously to a personal watershed in cultural sensuality. When I was an upperclassman a playmate from my childhood invited me to the Junior Ring Dance at Mary Washington College, Fredericksburg VA. I had known Ann for ever. Girls you talk of future marriage to at age eight have no chance of romance with you at age eighteen. Ann was a wonderful girl: from the last generation afflicted by polio. There she is down in Virginia at an all girls school. Where’s a nice crippled girl going to find a real boyfriend, living in a convent of sorts? I felt obligated to go. And I’m glad I did: because if I hadn’t, who knows when this New Yorker jazz den denizen would have discovered the earthly joys of a southern spring?

The Mary Washington College has a lovely campus landscaped with blossoming trees and the Junior Ring Dance is scheduled to coincide with the full blossoming. That year the calendar had it on the button. Even though I was still smoking in those days, the southern spring air made me giddy. It’s unbelievable to me now these decades later to see people here in Florida in March, orange blossom time, crank up the car windows and turn on the AC rather than be rendered drunk and giddy by the sex life of trees. I’ve since realized that New York’s Central Park can be quite an experience in blossom time but in 1958 I was still pretty much an indoor person. (I’ve also since realized that Mary Washington College, though typically “Southern,” is not the typical South; it’s typical rich, elegant, landed South: daughters of gentlemen.

I mailed my tux size to a rental place in Fredericksburg and got on the bus. I’ll never forget the delirium I experienced staring out the window at the pavement immediately adjacent to my seat and wondering for hundreds of miles at interstate velocities how many concrete molecules passed underneath me. Maintaining a close-up focus in a scanning context kept me in a kind of trance.

There was some kind of party Friday night which I barely remember. Ann had coordinated my visit with the visits of the beaux of two of her friends. We three couples had a picnic at some Civil War Memorial on Saturday afternoon. I had the impression strongly that Anne’s two friends had also invited childhood playmates: or boys where there was a family obligation. One of the dates was the son of the minister at the girl’s hometown church. There were four southerners and us two New Yorkers: that is, Ann was a Long Islander; I’d opted for Manhattan ASAP.

Culture Clash

We often don’t know what kind of chauvinists we are until we find ourselves amid other kinds of chauvinists. I had no idea I was a Northern chauvinist until I found myself among Southerners for the first time. Arriving at Columbia College was no doubt a cultural shock for many: but least of all for those many of us there arriving from close by to no more than thirty miles away. I remember vividly the shock of anti-Semites suddenly finding themselves isolated as a glaring minority. (What did they expect? This was Columbia!) Southerners at Columbia seemed quaint. I didn’t anticipate that in just another couple of years, for one weekend at least, I’d be the quaint one.

The culture shock started for me when I decided that in addition to a corsage, I’d buy my childhood friend the life-long gift of a copy of Yeats’ collected poems. I went to the Mary Washington College Bookstore. The other two dates were with me: we’d been booked for Friday and Saturday nights in the same rooming house. The bookstore personnel were thrown for a loop when they discovered that I wanted to buy a book. It wasn’t the beginning of the semester! It wasn’t a text book! It wasn’t listed for any course! The Columbia Bookstore also sold pennants and rings and beer or coffee mugs with the Columbia logo, but the Columbia bookstore also sold books: and if they didn’t have it, there were a dozen books stores in the neighborhood, either out on Broadway or behind on Amsterdam Avenue, that did. And if they didn’t, we were in Manhattan. Downtown on Fourth Avenue, there were whole blocks where every store was a bookstore. My two companions were fascinated: a book for a present! One of them, a senior at a university in North Carolina, had actually heard of Yeats (only he pronounced it to rhyme with Keats). It turned out that the Mary Washington College Bookstore wasn’t quite as benighted as I was beginning to think: they found a copy: though not the edition I had wanted.

I gave Ann the book. All three couples were present in her dorm living room as I read them a sample or two: at least one of the early ones, at least one of the late ones: at least one Crazy Jane for sure. And on we went for the picnic the girls had planned. One of the boys had driven to Fredericksburg for the event and so we had a car. Ann and I are of the three in the back seat. I look out the window. All new to me. Passenger all the way: first on the bus, now in the car. We drive here and there. And I see segregation southern style for the first time in my life.

Now the north was segregated too: but innocent young northerners didn’t know it: the blacks were kept well hidden. Every once in a while some black child would show up for a day or two in the school, only to disappear again: forever. I have no idea what they did with them. In high school, I remember one black guy, fifteen when we were thirteen. He was kept around for some reason until he was old enough to drop out. I remember being assigned to block him during a football scrimmage once. The ball was hiked. I pushed and pushed. He just stood there, watching the play, having no trouble looking over the rest of our heads. Once he saw who had the ball, he picked me up with one hand, laid me gently aside, and grabbed the guy with the ball, laying him on the ground a bit less gently. It wasn’t until I was graduated from high school, working a summer for the municipal sanitation department, that the black garbage truck driver took me home with him for his lunch. I’d lived in Rockville Centre since age three and had never seen this neighborhood. How did the city fathers hide it? I’m not even sure it was on the map. No main streets led to or from it. But the guy who lived there found it just fine.

Of course I can’t tell how the southerners saw their segregation: as “normal,” I suppose. But to me, a passenger in the back seat, the segregation was visible: right out in the open. We passed a school yard: crowded with kids: though it was a Saturday morning. Maybe they were just there to play. Every kid had corn rows. Every little girl had pigtails tied with little pink ribbons or fastened with little bits of pink plastic. “Look at all the pickaninnies,” said our driver. “M’God,” said the other southern boy up front:

“I’ve never seen sa many of them in ma life!”

Chuckle, chuckle from the girls. I look at Ann. Her chuckle didn’t seem as forced as I would have liked. She stuck me as only slightly embarrassed. What do I do? Make a scene? Ruin Ann’s major collegiate social event? The Junior Ring Dance I understand to be Mary Washington College’s biggest deal of the year, bigger than the senior prom.

Pause. You gotta understand. I saw things at home that I didn’t like. I saw things in New York that I didn’t like, that didn’t seem to go with what we’d been told in Sunday School. And I never said anything except among my friends: where my objections didn’t receive a warm reception. I lived in the culture I lived in, being a sore thumb only a little bit. But to me, blacks weren’t Jews, they didn’t kill Christ. They weren’t Japs, they didn’t bomb Pearl Harbor. But they did seem to be the same “race” as my heroes: Kid Ory, Louis Armstrong, Lionel Hampton, Lester Young, Dizzy Gillespie … Charlie Parker or Miles Davis seemed to me to be a million times more intelligent than President Eisenhower … or any of my professors at Columbia: a zillion times better accomplished. My school teachers had told us that we were all “equal.” I certainly didn’t believe that. I don’t think anyone believes that. The blacks who stood out to me seemed not equal but superior. Who could do a slow triplet like Billie? Not anybody. Not Frank Sinatra. Not Marlon Brando. Not Mickey Mantle. Not Einstein.

I shut up. We went to the Civil War Grounds we had our picnic. One of the other guys smiled around our circle as he turned the orange juice container over, then over again. “I guess you all can tell what I did for the summer after high school?” Everyone smiles at him: me for one a little uncertainly. “A soda jerk,” he exclaims complacently. What? That was his idea of a “shake.” The Swiss are more agitated than that!

After the picnic we get ready for the big evening. We guys don our tuxes, preen the corsages we’re carrying to our dates, and pick the girls up. We slowly walk across the Mary Washington College campus. The perfume from the blossoms is unbelievable. The air is thick, syrupy with sex. The saxophones from the Billy May Orchestra ooze and roll over the manicured walks. We approach the hall for the dance. Jesus. It’s like I’m in a movie. The hall is so Southern I’ve got to be on a Hollywood set. It’s two stories. Tall windows are open on the second floor. Billy May’s sound wafts with the blossoms. Each window way contains a begowned blond nestled against a blue-eyed beau. Other blond and blue eyed couples saunter toward the dance on every walk way. Earrings, necklaces. Tuxes, dinner jackets. Décolleté bosoms. Erect bearings. Satin, lace, bows, corsages, carnations …

My God, I announced in not quite my shatter-their-eardrums-thirty-rows-away hot-dog vendor’s voice,

I never seen so many of them in my life!


2012 05 20 I have an avatar, my image on each post. The current one is from this year’s Mardi Gras, not that many weeks ago. For this post I show you what I looked like then: b&w, so just understand: Paul Newman’s eyes were no bluer than mine!
pk 1960, college pic

I’ve recalled that Junior Ring Dance on so many occasions since. The Billy May Orchestra was deliciously sensuous, the most sensuous of all the dance bands, so long as you mean vanilla sensuous: those reeds!
Ann was such a dear friend, had been since early childhood. Ann was the one girl friend I never got naked with. Because she was crippled? (from polio) Because I had a relationship with her parents? making her unique among my friends? Her mother was my alternate mother, I did gardening for them, Dr. Stewart helped heal me of this and that …
So funny: half a century+ later I once again live in a white bread community. There, I was born into it; here, I can’t afford to move! Except there it was doctors and lawyers; here it’s trailer whites, nearly illiterate fundamentalist trash (I find it so funny that the book thumpers have no idea how to read!) with here and there a propertied Republican. Here I know not one black, not one PR (a couple of Mexicans), and only one, exactly one, Jew: an enemy! and I now in person know only one decent musician! I, a pillar of diversity, choked among hydrilla-choking hydrilla! We’re on a fast slide out, but are too stupid to know it. The Sanhedrin murders Jesus but still preaches that it’s in touch with God!

You may enjoy the racism, or rather the racism reversed, of a fraternity party from that same year.

Stories by Age

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Fed Creep

Nixon’s Committee To ReElect the President some wags noticed made the acroym CREEP. My favorite absurdity in a tall stack of them was they they dared to confuse Richard Nixon, a human being (seemingly), and The President: like religious deliberately confusing Jesus, a man, with Christ: an idea. If Nixon was The President, there was no need for an election: he was already elected: by God, by a semantics dirty tricks committee …

Well, Nixon was a creep regardless of acronyms: what I want to point out (to the blind, the deaf, the doomed) is that in the modern world authoritarian interference with liberty is a communicable disease, insidious, spreading. We got rid of Kennedy, Johnson, Nixon … Reagan … Bush. Now we’ve got Obama. And every second of every day the government finds something else to impose its imperial incompetence on. But there’s more to it than that: notice:

For a human institution to successfully take over some earlier human institution, the latter had to already be failing at that function. The state couldn’t have taken over propagandizing children for example if the churches hadn’t already failed to properly propagandize the children. The state couldn’t have taken over marriage if the Church hadn’t been letting us down there as well. and God too, before the Church.

Let’s say I’m too lazy to wipe my ass. Hey: social niceness demands that the market, the street, not smell like a latrine as we walk through it: so, it’s obvious: initiate a federal program to wipe my ass!
What I could do quickly and easily and cheaply, the fed can now bankrupt the society, poison the earth, to do badly, intrusively, expensively …

So how come the school hadn’t wiped my ass while they had hold of me? How come my church hadn’t wiped my ass before I ever got near the school? And why hasn’t Obama intruded a social worker into my house, equipped with 2¢ worth of toilet paper it’s formed a bureaucracy to pay $2 for, with an operating budget of 2 billion? You can’t expect a social worker to pay house calls for less than $200 a day, and of course she has to have a boss, and the boss has to make $2,000 a day …

Oh, wait, I know: the school had wiped my ass when they had hold of me, and naughty me, I’ve gone and shit all over again. But don’t blame Obama, don’t blame Ike. Blame the priest who first convinced Eve that she should let anybody do anything for her, and tell Adam, that Lucifer, would pay for it.


No, pk, that’s utterly wrong, totally without verisimilitude: the fed wouldn’t insert a social worker into your john, into your drawers. That’s like thinking the school board would send tutors to the kid’s rooms. No. They’d mandate a central john, loaded with $2 toilet tissue and $2,000 a day inspection experts: and then send both you and the social vampires to it: and mandate parking meters for the lot: all the change you can carry for five minuutes.


This bit of insulting fluff could have gone into a Church versus State Scrapbook. Maybe I have one, maybe I should make one: meantime …

Institutions

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Chat

Chat on pk Passions, pk Sports
Recreating (and advancing) pk’s censored domains: Macroinformation.org &
Knatz.com / Personal / Chat /
@ K. 1995.

Literature is the profession for which I am trained.

Shakespeare
image from Folio
(thanks, MIT)

Do you realize that the etymological origin of the word “profession” is religious? What do you profess? (The Latin origin of the word amateur is “love.” (Are we saying that professionals don’t also love what they do?)

I studied literature because I loved it. And because I could do it.

Much of my reading since the 7th grade has been science fiction!

science fiction

Much of my writing too.

Music & Art, pk drawing

Music & Art, pk drawing

My first love other than family was God. Directly related (thank you Johann Sebastian Bach), came music. By puberty though, I’d also been ravished by jazz. That (ironically?) led directly to my love of the graphic arts: particularly, certainly, at first, of modern art.

Brancusi, the Chief

I walked into MOMA for my first time, age 15, saw this piece and laughed out loud! I love it!

Naturally, I love women too.

None more so than the one who struck me hardest in puberty.

I will never recover from Guillietta Massina’s Gelsomina in La Strada. (AKA: Mrs. Federico (auteur) Fellini)

Guillietta Massina's Gelsomina
La Strada
Gelsomina watches the Fool on the tightrope.

As an army draftee I was stationed in Whitehall Street Induction Station. Poor me, the army had no Manhattan barracks, no mess hall, and I had to live uptown with my girlfriend, commuting dressed how I would.
Actually, it was a hardship: $55 a month for rent? $75 a month to feed myself? In New York City?!?!? I had to moonlight or I’d get no movies or beer.

Sports
Mountains

One spring weekend I accepted an old drinking pal’s invitation to wait tables up in Sugarbush, Vermont. Work was in the evening; days, he’d show me how to ski.

I went crazy.

The following year I ran into an old high school friend on the slopes of Hunter Mountain. “What!” He was flabbergasted. “Little indoors Paul Knatz, s k i i n g ? ! ?

If you like civilization, New York is one of the few right places to be. (Of course it’s also a right place to be if you like murder and mayhem.) These days I wish I could buy a thousand acres of Louisiana bayou and never see another human without it’s being deliberate on my part.

But hyper-text needs electricity. In 1989 I was drifting through Sebring, Florida, and camped for a few days by its world-famous hammock. Highlands County is as far from civilization as you can get, but Highlands Hammock is peerless. It was only slowly that I discovered that the lakes, rivers, and creeks are pretty wondrous too. So, nowadays, I fish.

largemouth bass, 7 LB, Lake Jackson

largemouth bass, 7 LB, Lake Jackson


Each page of this blog, each post, has menus and submenus at the top. This post had linked to:
Favorites
Fishing
For / & / Against
Games
Jokes
Mountains, Skiing
Music & Art
Sports

Chat

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Conviviality

Conviviality was Ivan Illich’s word. He meant it as a synonym for what he meant by Christian. But don’t allow confusion with what other people might mean by the same word; he didn’t mean dogma, he didn’t mean superstition; he meant getting along sensibly: humbly, humanly: being cautious about concepts like sovereignty

There’s regularly some lane straddling between my divisions of teaching and personal. One school story might be more didactic and less personal, another, or a jail story, or an army story, might be more personal and less tendentious. Nothing to lose sleep over. I doubt that there’s anything we can do that has no spiritual dimension; I’m confident that whatever we can perceive has some secular implication. Nothing human can be purely physical; nothing sacred can have no contact with the profane. But categories are convenient.
(John Quintero, another Illich disciple, another jail-victim, just wrote me that Illich’s “conviviality” relates to Aristotle’s “friendship.” Yes: Illich too talked a lot about friendship!

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